Human beings have language,
but what about animals? Do apes, dolphins, or other creatures have language and
use their language to communicate with one another as we do? If they don’t have
their own language, can we teach them some sort of human language? But if they
cannot learn human language, would this mean that they are lacking in
intelligent, or would it mean that day lack specific innate language ability
that only humans are born with?
Teaching Speech to Apes
The earliest-known
scientific attempt at teaching language to an ape was that of Furness (1916) in
the USA, who attempted to teach an orangutan to speak. The brief four-month
project ended in tragedy, when the animal died with a high fever while
repeating the two words it had learned to say “papa” and “cup”.
Winthrop and Luella Kellogg
(Kellogg & Kellogg, 1933; Kellogg, 1968) raised a female chimp named Gua
along with their own son, Donald. Their idea was that by giving the chimpanzee
the same input and social interaction as a human child, the chimpanzee would
learn language in the same way that the human child learns its first language.
Gua, a female, and Donald,
the boy, were born less than three months apart, with Gua being the younger.
For nine months they were raised in the home as siblings initially on
problem-solving tests and tests of mental ability the two scored the same, but
over time the boy surpassed the chimp. The Kellogg noted that Gua demonstrated
an exceptional ability to learn by imitation but that the boy was more
versatile and continuous in his learning. Gua was raised in an ordinary speech
environment with no specific language training being given. The Kelloggs wanted
to see if Gua could learn language as ordinary human children do, where
language training is not given. During the same time, however, the boy had
become reasonably fluent in the spoken speech with some syntactic complexity.
However, the researchers
reported that by 16 month of age, and over the period of nine months during
which she was with the family, Gua learned to respond appropriately to 95
spoken words, phrases, and sentences. Her speech comprehension was therefore,
substantial. She could give appropriate behavioral responses to spoken commands
like “lie down”, “no no”, “shake hands”, “don’t touch”, “give it to Donald”,
“get down”, “kiss Donald”. Quite an impressive achievement, even in the light
of later studies, although it is not clear how well the Kellogs controlled for
environmental cues which could tip off the chimp as to the correct response.
The experiment was
terminated, apparently when the researchers noted the Donald was picking up too
much chimpanzee-type behavior. And this another chimp that raised in human
household that same raised as Gua and Donald before. Cathy and Keith Hayes who
raised Viki, a baby female chimpanzee from infancy was treated as full member
of the family. She ate her meals at the table, played games at home, and went
on outings. She was lively and bright.
Viki was given special
speech training in pronunciation. Hayes effort helped Viki to make the shape of
sounds with her mouth, after three years Viki had only learned to utter four
words “mama”, “papa”, “cup”, and “up”. Perhaps, Viki could say but didn’t know
the meaning of these words, but these don’t seem likely.
Teaching Sign Language To The Chimpanzee, Gorilla, And Orangutan
In 1996, another couple team
of psycholinguists, Allen and Beatrice Gardener (1969, 1975), began to Teach sign
language to a baby chimp, a female they called Washoe (rhymes with ‘show’).
One of Washoe’s early signs
was ‘open’, which expressed by a throwing out of the arms. After about for
years with the Gardners, Washoe learned a vocabulary of about 130 signs and
according to the Gardners, displayed two and three word utterances, such as,
‘go sweet’, when she wanted to be taken to the raspberry bushes, and ‘open food
drink’, when she wanted something out of refrigerator. If such were the case,
the two or three word length of utterance would be similar to that produced by
human children around the age of 1 to 2 years. Comprehension, unfortunately,
was not focused on by the Gardners.
One particular interest of
theirs was Washoe ‘s ‘adopted’ son, Loulis, who they say, learned signs from
Washoe that was demonstrating signs for Loulis and even helping to mould
Loulis’s hands into the proper configurations.
Loulis used other signs,
such as those for ‘hurry’ and ‘gimme’ (give me), which not directly taught to
him by Washoe. However, these are gestures which are used naturally by
chimpanzees.
Francine Patterson (1978a,
1978b, 1980) repots remarkable results with the gorilla Koko, born in 1971, which
she has trained in American Sign Language and speech since 1972. Unlike Washoe,
Koko received speech input from her trainers as well as sign and speech
exposure, with help in molding the hands for sign making.
One interesting fact
Patterson discovered was that Koko was productive in her sign language. Koko
could make new word to describe new objects by combining previously known ones.
Koko, for example, created ’eye-hat’ for mask, ‘white-tiger’ for a toy zebra,
‘finger-bracelet’ for ring, and ‘bottle-match’ for a lighter. Human languages,
of course, include similar devices for word-making, e.g. ‘blackbird’ in English
and ‘white bird’ for swan in Japanese.
After four-and-a half years
of instruction Koko had learned 132 sign words. After 10 more years that total
came to 500 or more. This is impressive compared to the achievements of the
chimpanzees; it is below the level, though, of that of 3 –year-old human child,
whose vocabulary, Koko’s syntax has not progressed beyond the same elemental
level as that of the chimpanzees who were taught language, i.e. two or three
words utterances.
As far as speech is
concerned, it is claimed that Koko is able to comprehend in speech whatever she
can understand in sign (Patterson & Lindeln, 1981). Patterson also reports
that Koko uses her signs for such purposes as to swear, rhyme, joke, and lie.
She further states that Koko can refer to past incidents, thus showing one of
the cardinal characteristics of human language, displacement, i.e, the ability
to refer to events removed in time and place from the act of communication. For
example, when asked in sign, ‘you remember what you had for breakfast?’ she
replied with the sign, ‘yes, cake’ (Patterson, 1980, p.540). the fact, that
Koko said ‘cake’ as a response indicates that she at least knew the word
‘breakfast’ and associated cake with breakfast.
In the late 1970s, Miles
(1983, 1990) started to teach American Sign Language to a male orangutan named
Chantek, which in Malaysians means beautiful. Miles’s project differed from
other which has focused on language; she was concerned with cognitive and
communicative process that might underlie language development.
After several years of
interaction with his care givers, Chantek to use a vocabulary of 140 signs
which signify objects, actions, proper names, attributes, locatives, and
pronouns. Miles (1990) states that in the second month of training Chantek
began to combine signs into sequences spontaneously. Chantek used ‘apple’ for
pineapple, ‘cracker’ for cookie, ‘nut’ for small round pistol caps, ‘beard’ for
hair, and so on. Chantek too clearly demonstrated the ability to refer to
object which were not present, i.e. displacement. Displacement is a feature
which earlier theorists had previously considered to be solely a human
phenomenon. For example, he signed ‘cereal + point’ n reference to food kept in
the refrigerator, ‘food + eat’ prior to breakfast, and ‘car + ride’ while
pulling the caregivers toward the parking lot. Overall Chantek acquired
vocabulary items, but like the other apes, little syntax. Chantek’s general
achievement was lower than that Koko and was more like that of Washoe.
Teaching Artificial Languages To Chimpanzee
The Rumbaughs (Rumbaugh,
1977; Savage-Rumbaugh & Rumbaugh, 1978) taught the chimp Lana a simple
artificial language called Yerkish. Lana was named after the research programed
which was called the Language Analogue project. Lana was just over 2 years old
when the project began. Lana had to press certain keys in the right sequence to
make request and consequently receive desired items, e.g. ‘please machine give
milk’ or ‘please Tim give ball’. Lana learned hundreds of sentences in this
fashion. She had names for people, food, objects, and even special phrase
‘that-which-is’ to name things she did not know the name of .
Unfortunately, Lana’s
sentences were not created according to rule but were learned by rote, in a way
similar to memorizing important whole sentences in a foreign language such as
‘where is the toilet?’This learning does not provide one with the ability to
create novel sentences Lana produced had to be learned over many trials.
Additionally, as Wallman (1992) notes, there is a problem with this and many of
the ape-language studies because ‘there is no evidence to suggest that Lana had
any notion of the meaning of “please” or even a child’s rudimentary
understanding of the sociolinguistic rules governing its usage’.
David Premack of the
University of Pennsylvania involving a chimp by the name of Sarah. Premack gave
Sarah 130 plastic tokens with magnets so that they could be manipulated easily
by her and others. These included tokens for the names of colours such as ‘red’
and ‘blue’ for different fruits such as ‘banana’ and ‘peach’, and for actions
such as ‘wash’, ‘cut’, and ‘take’.
Animals Communication In The Wild
Human speech is only one small part of the communicative inventory
of chirps, hisses, growls, snort, whistles, gestures, barks, and buzzes which
we find in the rest of animal kingdom. Animals communicate through a wide
variety of means. At the basic level animals have many of the same reasons as
we do for passing information; to get food, to find a mate, to warn, to
threaten, etc.
Many animals use sound signals, but many also use other sense
modalities. Substances involving smell may be used as signals, as in the case
of ants, which leave chemical trails for nestmates to follow in finding food.
Visual signals may, for example, be used by dogs to threaten or attack; the
barring of teeth and tail-wagging, respectively, serve to convey such
intentions.
· Vervet monkeys
The most complex type of communication in the wild,
unsurprisingly, involves that the higher primates. Seyfarth and Cheney report
that wild vervet monkeys’ specific sounds that more complicated than hitherto
believed. For example, these monkeys’ alarm calls seem to be predator-specific.
Thus, while several type of grunt indicates
-
“Beware, here comes an
eagle!” these grunts could just as well be interpreted as meaning ‘danger from
above’.
-
“Beware, here comes a
leopard!” these grunts could just as well be interpreted as meaning ‘danger
from bushes’.
-
“Beware, here comes a
snake!” these grunts could just as well be interpreted as meaning ‘danger from
ground’.
The basic fact remains: vervet monkeys use different grunts to
signal different predators.
· Turn-Taking in
Sound-Making
Animals have been found to
use human linguistic phenomena in natural communication (Snowden, 1999). For
example monkeys take turn s in their communication (one monkey waits for the
other to finish before making sounds). Communication of birds is often
similarly governed.
· Bird Calls
As researcher have
determined, the bird calls and songs of particular species are largely innate,
although there are certain aspects of calls and songs which will not develop
unless the young bird is exposed to the voice of the adult bird. The interest
of the birds can imitate human speech (and other sounds) with amazing clarity.
One bird can have a repertoire of a number of phrases and sentences, such as
“Hello, how are you?” and “get away from there!” Rarely, though, does the bird
produce an utterance in a relevant context.
· Honey Bees; The
Information Dance
Of great interest, is the
way honey bees inform other bees of the presence of food in the vicinity. They
use both vision and touch. A bee reporting back to the hive will go through a
series of movements, a kind of dance, to tell other bees if a nectar source is
near or distant and moreover, if it is distant, just how far away and in what
direction. Other bees can get the message not only by seeing these movements
but by touching that is by approaching the scout bee and feeling its movement
by their antennae.
Biological and Neurological Basis of Language
Human and animals is different creature
although they have some similarities. For example they have instinct to
continue their life. But human and animal have clear differences. That is language.
Actually we cannot say that we can speak
and animal cannot because the fact is we as human have different system of
language with the animal. It means that animal has their own language to
express something.
Biological Basis of Language
Human has ability to
communicate with other person by using language. With this kind of ability, they
can share their idea and express their emotion. The question is “why the animal
cannot speak as human do?” Scientifically this is because the biological
structure of human and animal is different.
We can see it in their organ of speech.
The example is chimpanzee.
Some scientists believe that chimpanzee is an animal that has some similarities
with human. Even Charles Darwin believes that human and chimpanzee are come
from same family. Chimpanzee has a thin and long tongue in their mouth. The
shape of their tongue is suitable only for their need in non-language need such
as touching something, tasting, licking and swallowing their foods.
Comparatively, the ratio of their tongue to their mouth is restricted so they
have no enough space to move their tongue freely. This limited space make chimpanzee or animal
cannot modify a sound to become another sound.
Different with human, larynx
in animal such as chimpanzee is located on their air channel to the nose so
when they take a breath, their larynx pushed to the upper mouth and closes the
air hole to the nose. Their Epiglottis and Velum make some kind like water
resistant blockages which make them can breathe and eat in the same time.
Moreover, if we look at
their teeth, we can see that their teeth are not structural. Their sizes are
not same and their position is tending to front (Aitchison 1998: 48-49). This shape
and position make their upper teeth to meet with lower teeth. This is because
they were formed to fulfill their primer need as primate that is looking for
foods. Beside that their lips also strict or not flexible so they cannot use it
to produce different sounds.
However, it is different
with human’s mouth characteristic. Human’s mouth is small proportionally. This
size makes human can control over their mouth. Their tongue is thicker than
chimpanzee or other primate. Beside that human’s tongue is more flexible to
move freely. This kind of position makes human can produce different sounds.
Because the effect of
increasing brain hollowness in human life, the position of larynx and
epiglottis moving to the lower mouth which make it far from mouth (Ciani and
Chiarelli 1992: 51-65). If we compare it with the animal, we can see that the
human’s mouth structure is risky because human can get choked. In the other
hand, this position is good or effective to produce sound. The wider and longer
space in human’s throat can give good resonances.
The position of epiglottis
which is far from the position of mouth and velum make human can pass the air
through their mouth or nose. Their velum can move separately to get adhere with
the throat so the air will be prevented to come out from the nose,,,, and we
have made Oral sound.
The position of human’s
teeth are densely, their high almost same and didn’t tend to front. This thing
makes human control the air effectively. Moreover, their lips are flexible so
they can produce different sounds such as /m/,/p/,/b/,/f/,/b/ etc.
Beside that, our lung can
synchronize with our need. Our respiration when we speak, relaxing, and sing
are not same. When we speak, we will take a long breathe so our lung will be
bigger. The air is not blowing spontaneously but little by little based on our
need. Therefore we cam speak for hour.
Simply we can say that Allah
swt give us one of many best gifts, that is language. In the contrast we can
say that human is fated to become a speaking creature.
But once again, animal has their own language.
We cannot judge that they cannot speak. We as human also cannot speak animal
language. If the animals are clever perhaps someday they will research us
because our language is different with them.
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